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Shreemad Dwarakanath Teerth

Birth place : Gangolli (Udupi District)

Name at Birth : Govind Ramanath Acharya

Birth date : Saka 1841 Siddhartha Samvatsara Jyeshtha Krushna Ashtami, Saturday (21/06/1919)

Sannyasa Deeksha : Saka 1864 Chitrabhanu Samvatsara Vaishakh Krushna Ashtami, Thursday (07/05/1942)

Place of Deeksha : Partagali Matha

Deeksha Guru : Shreemad Kamalanatha Teerth (21)

Accension : Saka 1865 Subhanu Samvatsara Chaitra Krushna Ashtami, Tuesday (27/04/1943)

Shishya Sweekar : Shreemad Vidyadhiraj Teerth (23)

Mahanirvan : Saka 1894 Paridhavi Samvatsara Phalgun Krushna Shashthi, Sunday (25/03/1973)

Vrundavana : Partagali Matha

Period as Shishya : 00 years 11 months 20 days

Period as Guru : 29 years 10 months 26 days

Period of service to Matha : 30 years 10 months 18 days

Age : 53 years 09 months 04 days

Matha Construction :

 1) Mallyar Matha Gangolli (Handover) 16/03/1945

 2) Shree Ram Mandir Wadala, Mumbai 07/02/1965

 3) Shree Dwarakanath Bhavan, Bengaluru, 24/09/1957

 4) Shree Indirakanta Teerth Bhavan, Vasco 15/05/1963

History of Swamiji

कमलानाथदोर्जातं विद्यार्थि गणसेवितम् ।

वन्दे सुहास्यवदनं द्वारकानाथ योगिनम् ॥

  • Shreemad Dwarakanath Teerth Swamiji was born in Gangolli Village, Udupi District.
  • The village is home to the renowned ‘Senapur Acharya’ family of pundits.
  • Saraswat Brahmana Divan Narayan Mahale constructed the Gangolli Venkatramana Temple and appointed the family for worship.
  • The temple was handed over to the Gokarna-Partagali-Jeevottama Matha during Shreemad Dwarakanath Teerth’s reign.
  • Born in this family, the son of Vidvan Vaidika Ramnathacharya and Bhavanibai became the 22nd pontiff of the Gokarna-Partagali-Jeevottama Matha, Shreemad Dwarakanath Teerth.
  • He was born in Saka year 1842 and named Govind Acharya.
  • After primary education in Kannada and English, he turned to Sanskrit education.
  • He received early training in vaidika rituals from his father.
  • To further his Sanskrit education, he studied at Shree Bhuvanendra Sanskrit College in Karkala and then at Partagali Matha under Shreemad Indirakanta Teerth.
  • He studied vedas, vedangas, nyaya, mimamsa, etc., under Shree Indirakanta Teerth and Shree Kamanatha Teerth.
  • Shree Indirakanta Teerth identified his potential and chose him as his prashishya.
  • On Vaishakh Vadya Saptami of Saka 1864 (07/05/1942), Shree Kamalanatha Teerth initiated him into Sannyasa and ordained him ‘Shree Dwarakanath Teerth’.
  • He acceded to the Gurupitha on Chaitra Vadya Ashtami of Saka 1865 Subhanu Samvatsara (27/04/1943).
  • His reign from Saka 1865 to Saka 1894 was marked by a settled socio-religious situation.
  • Religious restrictions, rites, and duties had begun to be forgotten, but the religious fervour of Vaishnavas and Saraswatas persisted.
  • Shreemad Dwarakanath Teerth garnered respect and support for his erudition, scholarship, and benevolence.
  • He took active efforts to ensure no intellectual rift arose between society and the religious institution.
  • His policies benefited both his matha’s disciples and society as a whole.
  • Swamiji was a visionary and planned various initiatives such as setting up Sanskrit Pathshalas, high schools, colleges, publishing houses, and renovating and constructing mathas.
  • Despite poor health, he travelled widely to bring his plans into action and raised funds for his initiatives.
  • He faced unstable political situations with a composed mind and worked for the best interests of the matha.
  • He worked towards unifying diverse Hindu sects for larger interests.
  • He continued the policy of amicable relations between the Gokarna and Kashi mathas.
  • He held talks with mathadhipatis of various mathas for Hindu social awakening and unification.
  • He participated in the Madhva Philosophy Conference and the World Religious Conference in Mumbai.
  • He delivered a landmark speech on the necessity of religion for social well-being.
  • He established three new mathas in Maharashtra, Goa, and Karnataka.
  • Constructing the matha in Mumbai required nearly 1.5 million and was a major challenge.
  • Swamiji first came to Mumbai in 1950 for sanchara and treatment of spinal injuries.
  • He proposed the construction of a matha in Mumbai and called a meeting of prominent followers.
  • The construction committee was established, and the matha was built in Wadala.
  • The matha in Mumbai was inaugurated on Magha Shuddha Navami of Saka 1876 (2nd February 1955).
  • Swamiji set up an education committee and organized cultural programs to fund educational activities.
  • The construction of the matha in Mumbai was completed over the next 5 to 6 years.
  • He also worked towards building a matha in Bengaluru and acquired land in Basavanagudi.
  • Swamiji oversaw the renovation of Partagli matha and performed punahpratishtha of the idols of Rama, Sita, and Lakshmana on Magha Shuddha Panchami of Saka 1887 Vishvavasu Samvatsara (5th February 1966).
  • Swamiji’s reign of roughly 3 decades was peaceful socio-culturally but tumultuous politically.
  • The Gokarna-Partagali Jeevottama Matha faced challenges due to frequent wars, India’s independence, Goan liberation struggle, troubled Indo-Portuguese relations, and embargoes.
  • Many properties and followers of the Matha were outside Portuguese Goa, making management difficult.
  • Swamiji efficiently managed matha affairs without compromising the institution’s interests.
  • In 1953, Portuguese Minister for Overseas, Manuel Maria Sarmento Rodrigues, visited Goa and met Swamiji.
  • A decreto was issued on 23rd January 1954 exempting import duties on idols and worship articles for Gokarna and Kavale mathas.
  • In March 1973, Swamiji toured the Canara district of Karnataka and visited Dharmasthala on 25th March despite high blood pressure.
  • Swamiji fainted and passed away on 26th March 1973 at 10:25 am while preparing to leave for Partagali.
  • News of Swamiji’s passing spread quickly, and thousands of devotees from Goa and Karnataka rushed to Ankola.
  • Shishya Swamiji Shree Vidyadhiraja Teerth decided Swamiji’s vrundavana should be constructed at Partagali.
  • Swamiji’s mortal remains were taken to Partagali, where countless devotees paid their respects.
  • Swamiji’s popularity and social acceptance led to non-Saraswata traders closing their shops and offices in grief.
  • The Government of Goa, Daman, and Diu’s parliamentary session observed 2 minutes of silence in respect for Swamiji.